By Eduardo Zachary Albrecht
Considering the increase of world political instability and next significance of recent social hobbies, this innovative ebook examines the connection among the alter-globalization circulate and political strength in Italy, Spain, and Greece. It argues that not just is the circulation anti-political, yet that it operates inside an apolitical social milieu, as a ritualized protecting development for heart category youths that locate themselves uncomfortably positioned among a receding country constitution at the one hand, and a emerging casual financial system at the different. Its ritual liminality permits adherents to behave innovative whereas assuring that their heart category privileges stay intact. the writer considers the social ramifications of the circulation at a time while Europe reveals itself at a political and financial crossroads, and provides particular and well timed case stories from the 3 southern ecu countries.
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Extra resources for Alter-globalization in Southern Europe: Anatomy of a Social Movement
Oxford: Berg. Jasper, James M. 2014. Protest: A Cultural Introduction to Social Movements. Cambridge: Polity. Johnston, Hank, eds. 2009. Culture, Social Movements, and Protest. Farnham: Ashgate. ———. 2010. States and Social Movements. Oxford: Polity Press. ———. 2014. What Is a Social Movement? Oxford: Polity Press. Juris, Jeffrey. 2008. Networking Futures: The Movement Against Corporate Globalization. Durham: Duke University Press. Karamichas, John. 2015. New and Alternative Social Movements in Spain: The Left, Identity and Globalizing Processes.
From the wide range of the potential models in any society,” we select those models that best reflect our need of the moment, but then assign qualities to them that have “little or no relationship to any external reality” (19–21). In this way, external categories intertwine with subjective perceptions to “form fabulous images, neither entirely of this world nor of the realm of myth” (21). It is this midway quality that allows individuals to use stereotypes in creative, flexible, and often contradictory ways.
It also helps explain the scant relevance of Marxist revolutionary eschatology and the vacuity of leftist opposition political parties and institutions. In the preceding section, we saw that the movement’s middle class pedigree forces it to operate away from power. In this section we see that the focus on lifestyle choice allows it to also divorce from an ontological view of class. Class is no longer the main locus of political struggle. One reason is because class affiliation itself is becoming more nuanced and contradictory.